Forteza Fitness

Events

The Bartitsu School of Arms and Physical Culture: Chicago, 2012

The Bartitsu School of Arms and Physical Culture: Chicago, 2012

The 2012 Bartitsu School of Arms and Physical Culture will take place at Forteza between September 8-9.

Participants are invited to join a field trip and guided tour of the Hegeler Carus mansion and historic gymnasium in LaSalle, IL on the afternoon of Friday, September 7.  Saturday the 8th will include a full day of Bartitsu cross-training instruction followed by dinner, discussions and socialising, and Sunday the 9th will include a further day of training with fellow enthusiasts, finishing with a fun and challenging antagonisticathlon combat obstacle course event.

Please see the 2012 Bartitsu School of Arms web page for all details, registration, etc.

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Forteza hosts its first Playing of the Prize: an exhibition of historical swordplay.

This past weekend (April 22) Forteza hosted its first Playing of the Prize for the Chicago Swordplay Guild. Of course, for people new to Historical European Swordsmanship, the question arises…

What is a “Playing of the Prize”?

The Chicago Swordplay Guild utilizes a ranking system based on those of the medieval fencing guilds of England, France, Germany, Italy, and Spain, which included three to four ranks: scholar, free scholar, provost, and master. These grades are not really analogous to the “belt ranks” in modern martial arts, but rather are closer to the system of licensing found in classical Japanese martial arts. They reflected a junior and senior level of two different roles within the school of arms: that of student and teacher. A scholar was one accepted as a student in the school of arms. In the English tradition a second grade of free scholar denoted a senior student who had grasped enough of the art’s foundation, usually encoded in the sword, sword and buckler and/or two-handed sword, and now had the “freedom of the school” to move on to more advanced training. Particularly dedicated students might press on to the grade of provost. This was the lesser teaching grade: a provost was licensed to teach students, but only under the auspices of a master, who oversaw all advancement testing. A master at arms or master of defence was the highest rank, and referred to a swordsman who had attained a high level of both martial and teaching skill. They were able to maintain their own schools and promote their own students.

Chicago Swordplay Guild Bill of Challenge for a Scholar’s Prize to be fought at Forteza, 22 April 2012, adapted from its Elizabethan antecedents.

One of the most important steps in the progression through the grades was the concept of Playing the Prize. This comprised of two steps. The first step occurs as an internal event, comprised of written and physical tests to assess the student’s skills. The second step was for the student to submit a challenge for a public prize playing (free fencing exhibition), for the grade being tested for. These Bills of Challenge were posted of the event and a wooden scaffolding was erected in a public square. A good number of formalities were observed. On the appointed day and time, following a procession of drums and flags the Player was paraded to the raised scaffold with much fanfare.

Usually fought on raised stages in inn yards or playhouses, Playings of the Prize were the precursors to the “prize fighting” that would become associated with boxing in the 1800s. They were boisterous affairs, including music, food, and rowdy, cheering (or booing audiences) who would throw coins (or if displeased, perhaps less savory “awards”) onto the platform.

At the start, a senior Master would declare the name of the Player, the rank being sought, and then announce “The first bout to be at [whichever weapon]”. Bouts were fought using blunted weapons and played to a number of ‘hits’ rather than to a ‘victory’. Although not real, the fights were not displays or exhibitions, but rather a sort of sparring tests to  evaluate the Player. The bouts could sometimes be bloody, but never lethal. No armor was used and blows were limited to above the waist, but even the bare head and hands were targets. The job of the “answerers” or “challengers” was not to break or beat the Player but to seriously test them. The ‘Prize’ itself was promotion to the new rank.

Playing the Prize in the Chicago Swordplay Guild

Although this was the first Prize to be fought at Forteza, Playing the Prize has been part of rank advancement in the Chicago Swordplay Guild since 2001, and we proudly embrace the traditions of our ancestors.  Family and friends of the candidates, Guild members past and present, and guests from other martial arts schools, are all invited to attend this public exhibition of arms. Much like the original Prize, ours are a combination of formality and raucous celebration. Refreshments and music entertain the audience before the Prize begins and during breaks between challenges. Rather like watching a tournament, spectators are encouraged to cheer good blows, and to boo wild, uncontrolled blows.

This cheerfully irreverent atmosphere offsets the formality of the Prize itself. The list (cordoned off combat ring) is decorated with heraldic banners representing the Guild and the virtues ascribed to the medieval warrior (if you’ve been paying attention to our website, you already know that these are strength – speed – knowledge and courage!).  Guild instructors trade in their black Forteza t-shirts for our formal uniforms, which are a modern homage to the arts origins in the 14th – 16th centuries, much like the hakama seen in traditional Japaneses martial arts. The Prize begins with a formal opening ceremony, taken from their Renaissance precursor, and then each candidate is called forward one at a time, their challengers are announced, and combat begins.

Armizare students fight their Prize with the longsword, while Renaissance Swordsmanship students fight with the single rapier. Challenges at the Scholar level are fought under a set of rules somewhat more “permissive” than those of the 16th century, in large part because of access to additional safety gear:

  • Each match is 3 minutes in length;
  • The entire body is a target;
  • Strikes may be made with the point, edge or pommel of the sword;
  • Disarms, grapples, leg sweeps and throws are permitted, but combat will stop once both parties are unarmed, or one is thrown to the ground.
  • Combatants acknowledge their own blows, and the Judge intervenes only to part combatants with his baton for safety reasons or because a throw or disarm has occurred.

Erin Fitzgerald performs a little “death from below” in her bout with Shannon Winslow

As this is not a tournament, but an examination, each Challenger is given a specific task for their match with the Prizor, based on the observations of the instructors. For example, if the candidate has trouble initiating attacks, one Challenger might be told to hang back, forcing the Prizor to pursue and open with attacks. Conversely, a Prizor who starts strong but tends to “stop and look” might find their opponent continuously presses in with an unrelenting barrage of blows.The purpose is to push the Prizor physically and mentally, under the added stress of the watching eyes of friends and family.

One place where we have decidedly improved upon the past is that Guild Prizes are distinctly co-ed. Weapons are a great equalizer in terms of strength and size, and female students face men and women Challengers equally. Guild membership has traditionally been about 1/3 female, but this past Saturday saw three ladies take the field as Prizors, out of six competitors in total!

The candidates await their judgement by the instructors and challengers.

Once all the bouts were over, if the Prizor was judged victorious by the four Masters, he would be declared “a well-tryd and sufficient man with divers weapons”. He would then (after collecting the change littering the stage)  swear his oath of obligation, and be escorted by his new peers back to the school and from there off to do much drinking.  Our modern Guild’s Scholar’s oath is adapted directly from the Elizabethan one, requiring the student to treat those above and below him or her with respect, to train diligently and with pride, but not vanity, to be sure that their actions and deeds in the list or the classroom bring renown, not shame, to their fellows and teachers, and to be a good citizen. Students kneel and swear this oath on the hilt of a sword, receive their license and are gifted with a green garter tied under the left knee – a symbol of their rank. Finally, they sign their names in the Guildbook – a custom-made, leather-bound volume containing the history, rules and doings of the Chicago Swordplay Guild. (One such guildbook is in Ghent, home of the oldest surviving fencing school in the world. While the modern guild is a sport-fencing club, the records and entries in its book go back to its founding in 1614!)

And then, it was time for a celebratory Guinness….

Or course, it would be quite foolish to preserve all of these Renaissance customs without including the celebratory drinking at an inn! And so, with all due diligence, the tired, and bruised newly-minted Scholars were escorted by their colleagues to O’Shuaghnessy’s Public House for a pint or four. Slainte!

Our hearty congratulations go out to Christina, Erin, Heather, Jake, Robert and Nathan and our thanks to Shannon, Dan, Davis, Jacques, John, Phil and Trey for serving as Challengers!

Here are a few videos of the day’s combats:

Longsword
[youtube http://www.youtube.com/watch?v=5uRTWw17e-4]

Rapier
[youtube http://www.youtube.com/watch?v=Qumit6DFfPQ]

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Antagonisticathlon! (Or, “Saving Dr. Watson: A Gentleman’s Encounter with Dastardly Evil-Doers”)

[youtube http://www.youtube.com/watch?v=5s0bv6EoPVc]

On Sunday, March 11th of 2012, members of the Bartitsu Club of Chicago took part in the first ever “antagonisticathlon” event at Forteza. This was their graduation from the recent six-week introductory Bartitsu training course.

Obviously, with a diverse group of students, some with extensive martial arts training, some with none what-so-ever, there is a limit to what a “graduation exam” might entail after a mere twelve classes. Likewise, the Bartitsu revival has been decidedly non-hierarchical, emphasizing the continuation of Barton-Wright’s work over creating ranking systems and standardized curriculum. What to do?

Enter the Antagonisticathlon.

The what???

During the late 19th century, the word “antagonistics” meant all manner of combat sports and self-defence skills. Inspired by this, Bartitsu instructor Tony Wolf came up with an interesting way to test the novice Bartitsuka (students) while having a good deal of tongue-in-cheek fun at the same time!

Antagonisticathlon participants represent Victorian-era adventurers fighting their way through a gauntlet of obstacles and ne’er-do-wells, inspired by Sherlock Holmes’ escape from Professor Moriarty’s assassins in The Final Problem:

The dapper Michael Mauch, right, does not hestiate to sully his waist-coat as he hurls a ruffian to the ground during the Anatagonisticathlon. ((c)2012 Andrew A. Nelles/ For The Chicago Tribune)

The “stations” of the antagonisticathlon (not all shown in the video compilation) included:

  • Charging shoulder tackle to punching bag (“knocking an assassin out the window and into the Thames”)
  • Precision cane thrusts through suspended rings
  • Overcoat and cane vs. dagger-wielding assassin
  • Weight-lifting on antique pulley-weight apparatus
  • “Death Alley”; cane vs. three stick-wielding assassins
  • “Rowing across the Thames” on antique rowing machine
  • “Rescuing Dr. Watson”
  • Walking Cane vs. stick combat
  • Shoulder roll and hat toss to finish

Dressed in either traditional Edwardian work-out clothing (a fitted, sleeveless shirt and loose-fitting pants, such a yoga or gi pants), or in their Victorian best, the students readily got into the spirit of this martial obstacle course; testing themselves and their fledgling skills in Bartitsu, but first and foremost celebrating the esprit de corps of helping to make Barton-Wright’s “noble experiment” born anew.

“I say, Old Bean, perhaps this is more what you were envisioning?” ((c)2012 Andrew A. Nelles/ For The Chicago Tribune)

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Announcing the Bartitsu Club of Chicago – a key part of the Forteza Family!

Bartitsu Club of Chicago logo

Located in Chicago’s Ravenswood neighborhood, the Bartitsu Club of Chicago offers regular, progressive training in the “lost martial art of Sherlock Holmes”.

History

At the end of the Victorian era, E. W. Barton-Wright combined jiujitsu, kickboxing and stick fighting into the “New Art of Self Defence” known as Bartitsu. Promoted via exhibitions, magazine articles and challenge contests, Barton-Wright’s New Art was offered as a means by which ladies and gentlemen could beat street hooligans and ruffians at their own game.

Thus, the Bartitsu School of Arms and Physical Culture in London became the headquarters of a radical experiment in martial arts and fitness cross-training. It was also a place to see and be seen; famous actors and actresses, soldiers, athletes and aristocrats eagerly enrolled to learn the secrets of Bartitsu.

In early 1902, for reasons that remain a historical mystery, the London Bartitsu Club closed down. Barton-Wright’s art was almost forgotten thereafter, except for a single, cryptic reference in Sir Arthur Conan Doyle’s The Adventure of the Empty House, wherein it was revealed as the method by which Sherlock Holmes had defeated Professor Moriarty in their fatal battle at Reichenbach Falls.

Our premise and approach

Bartitsu was abandoned as a work-in-progress one hundred and ten years ago, but what if Barton-Wright’s School of Arms had continued to thrive? In collaboration with other Bartitsu clubs and study groups throughout the world, the Bartitsu Club of Chicago is proud to pick up where he left off, reviving and continuing the experiment into the new millennium.

E.W. Barton-Wright recorded the basics of his “New Art” via lectures, interviews and detailed articles, which form the nucleus of “canonical Bartitsu”. These methods are practiced as a form of living history preservation and also as a common technical and tactical “language” among modern practitioners.

“Neo-Bartitsu” complements and augments the canon towards an evolving, creative revival as a system of recreational martial arts cross-training with a 19th century “twist”.

Our venue

Forteza Fitness, Physical Culture and Martial Arts (4437 North Ravenswood Ave., Chicago, IL 60640) is the ideal venue for reviving Bartitsu. Directly inspired by Barton-Wright’s School of Arms, Forteza features a unique late-19th century theme; brick walls and a high timber ceiling enclosing 5000 square feet of training space, including a “gymuseum” of functional antique exercise apparatus.

Our classes

Bartitsu classes at Forteza run from 6.30-8.00 pm on Tuesday and Thursday evenings. The price for the six-week introductory course (two classes per week) is $125.00.

A typical class includes calisthenic warm-ups, specialized movement drills, study of the canonical sequences and neo-Bartitsu “combat improvisation” training. Participants should wear comfortable exercise clothing and bring a change of shoes for the class.

Contact info@fortezafitness.com to book your place in the first ongoing Bartitsu course in Chicago.

Our instructor

New Zealand citizen and Chicago resident Tony Wolf is one of the founders of the international Bartitsu Society. A highly experienced martial arts instructor, he has taught Bartitsu intensives in England, Ireland, Italy, Australia, Canada and throughout the USA. Tony also edited the two volumes of the Bartitsu Compendium (2005 and 2008) and co-produced/directed the feature documentary Bartitsu: The Lost Martial Art of Sherlock Holmes (2010).

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